Stephanos of Byzantium - Ethnika
Palike: a city in Sicily. Theophilos, in book 11 of his Periegesis of Sicily, says that there is a Palikine, Pallikine, Palykyne">Palikine fountain. Near it is a sanctuary of the Palikoi, who are certain daimones; Aeschylus in his Aitnai gives their genealogy as from Zeus and Thaleia daughter of Hephaistos, while Silenos, in book 2 of his Aitne, gives it as from Aitne daughter of Okeanos and Hephaistos, and says that they were called 'Palikoi' because, after dying, they came back again among men. ‘There is also a certain fountain in Palikoi in Sicily, about as large as a ten-couch dining-room. It throws water up to a height of six cubits, so that those who see it think the plain will be flooded, and then it settles back into itself. There is also a holy oath there: for whatever someone swears, after writing it on a tablet, he throws [it] into the water. If, then, he swears truly, it floats on the surface; but if he does not swear truly, the tablet disappears, and he himself is burnt.’ A citizen is a 'Palikinos', as from Eryke comes 'Erykinos', and the feminine is 'Palikine, Pallikine, Palykyne">Palikine'.
Stephanos excerpt (left) is aligned with matched Herodian passages (right). Colors indicate corresponding overlap spans.
Παλική, πόλις Σικελίας. Θεόφιλος δ´ ἐν ἑνδεκάτῳ περιηγήσεως Σικελίας Παλικίνην κρήνην φησὶν εἶναι. πλησίον δὲ αὐτῆς ἱερὸν Παλικῶν, οἵ εἰσι δαίμονές τινες οὓς Αἰσχύλος ἐν Αἴτναις γενεαλογεῖ Διὸς καὶ Θαλείας τῆς Ἡφαίστου, Σιληνὸς δὲ ἐν δευτέρῳ Αἴτνης τῆς Ὠκεανοῦ καὶ Ἡφαίστου, κληθῆναι δὲ αὐτοὺς Παλικοὺς διὰ τὸ ἀποθανόντας πάλιν εἰς ἀνθρώπους ἱκέσθαι. “ἔστι δὲ καὶ κρήνη τις ἐν Παλικοῖς τῆς Σικελίας ὡς δεκάκλινος. αὕτη δ´ ἀναρρίπτει ὕδωρ …
…δεῖ γράφεσθαι, ἀπὸ γὰρ τοῦ βοειακός κατὰ συγκοπὴν ὡς καὶ Δεκελεικός ἀπὸ τοῦ Δεκελειακός. Κεραμεικός. σεσημείωται τὸ Καμικός καὶ ὁ κτίστης καὶ ἡ πόλις Σικελίας ὀξύτονον καὶ ἔχον τὸ 'ι' μακρὸν ὡς τὸ Παλικός. εἰσὶ δὲ Παλικοί δαίμονές τινες οὓς Αἰσχύλος ἐν Αἴτναις γενεαλογεῖ Διὸς καὶ Θαλείας τῆς Ἡφαίστου, κληθῆναι δὲ τοὺς Παλικοὺς διὰ τὸ ἀποθανόντας πάλιν εἰς ἀνθρώπους ἱκέσθαι. * Τὰ εἰς 'κος' λήγοντα καθαρὰ ὑπὲρ δύο συλλαβάς, προσηγορικὰ