Stephanos of Byzantium - Ethnika
Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra: a city [in Paphlagonia], feminine. Alexander, in his On Paphlagonia, records it, saying as follows: ‘Nikostratos says that a goatherd was grazing goats around the area. One of them kept separating herself, and the goatherd, at a loss because at home he found her lacking but at pasture full, acknowledged this to his master. He told him to keep watch on the one that separated herself. Keeping watch, then, he saw her going up to a certain high mound and making her way to a certain accessible rock, and from below he heard the bleating of kids; there, as it turned out, the goat had given birth. So, seeing that the place was suitable, he founded a city and named it Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra, because this was the goat’s name.’ Eratosthenes says it in the neuter, ‘ta Gangra’, and Athenaios in book 3 of his Deipnosophists likewise. The ethnonym is ‘Gangrenos’, as in ‘Bostrenos’. There is also a Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra (name given to the city), Gangrra">Gangra in Arabia Felix. The ethnonym should be ‘Gangraioi’, as in ‘Sabaioi’. It is possible for both forms also to belong to both places, as Edessa has ‘Edessaios’ and ‘Edessenos’, by local usage and by the grammatical rule.
Stephanos excerpt (left) is aligned with matched Herodian passages (right). Colors indicate corresponding overlap spans.
…δὲ χωριζομένην, ἀπορῶν ὁ αἰπόλος, ὅτι ἐν μὲν τῷ οἴκῳ ἐνδεᾶ ηὕρισκεν, ἐπὶ τῆς νομῆς δὲ πλήρη, ὡμολόγησε τῷ δεσπότῃ. ὁ δ´ ἔφη ἐπιτηρῆσαι τὴν χωριζομένην. ἐπιτηρήσας οὖν εἶδεν ἐπί τινα ὑψηλὸν ὄχθον ἀναβαίνουσαν καὶ πρός τινα πρόσβατον πέτραν πορευομένην, καὶ κάτωθεν ἐρίφων βληχὴν ἤκουσεν· ἐκεῖ συμβέβηκεν ἐντετοκέναι τὴν αἶγα. ἰδὼν οὖν ἐπιτήδειον τόπον πόλιν ἔκτισε καὶ Γάγγραν ὠνόμασεν, ὅτι τοῦτο ἦν ὄνομα τῇ αἰγί”. Ἐρατοσθένης δὲ οὐδετέρως τὰ Γάγγρα φησί, καὶ Ἀθήναιος ἐν δειπνοσοφιστῶν τρίτῃ οὕτως. τὸ ἐθνικὸν Γαγγρηνός ὡς Βοστρηνός. ἔστι καὶ Ἀραβίας τῆς εὐδαίμονος Γάγγρα. τὸ ἐθνικὸν δεῖ Γαγγραῖοι ὡς Σαβαῖοι. δυνατὸν δὲ καὶ ἀμφοτέρων ἀμφότερα, ὡς Ἔδεσσα Ἐδεσσαῖος καὶ Ἐδε…
…ζομένην ἰδών, ἀπορῶν ὁ αἰπόλος, ὅτι ἐν μὲν τῷ οἴκῳ ἐνδεᾶ εὕρισκεν, ἐπὶ τῆς νομῆς δὲ πλήρη, ὡμολόγησε τῷ δεσπότῃ. ὁ δ´ ἔφη ἐπιτηρῆσαι τὴν χωριζομένην. ἐπιτηρήσας οὖν εἶδεν ἐπί τινα ὑψηλὸν ὄχθον ἀναβαίνουσαν καὶ πρός τινα ἀπρόσβατον πέτραν πορευομένην, καὶ κάτωθεν ἐρίφων βληχὴν ἤκουσεν· ἐκεῖ συμβέβηκεν ἐντετοκέναι τὴν αἶγα. ἰδὼν οὖν ἐπιτήδειον τόπον πόλιν ἔκτισε καὶ Γάγγραν ὠνόμασεν, ὅτι τοῦτο ἦν ὄνομα τῇ αἰγί«. Ἐρατοσθένης δὲ οὐδετέρως τὰ Γάγγρα φησίν. ἔστι καὶ Ἀραβίας τῆς εὐδαίμονος Γάγγρα. Γάδρα πόλις Παλαιστίνης. Πάτρα ἓν τῶν τριῶν παρ´ Ἕλλησι κοινωνίας εἰδῶν, ὡς Δικαίαρχος. Πάτραι πόλις Ἀχαΐας ἀπό τινος Πατρέως. ἕδρα. Γέρρα πόλις Χαλδαίων.